دواك عندي

حدّث إبن البيغا قال: إنّ المرء ليعيش أحيانا من المشاهد التي تتشكّل بصفة عفويّة في حياته اليوميّة ما قد يغنيه عن عشرات الدروس النظريّة في فهم دواليب هذه الدنيا وحقائقها الخفيّة. قيل وكيف ذلك؟ فقال أسمعني ووسّع بالك: كان أخوكم إبن البيغا متعدّي من قدّام أحد مساجد العاصمة التونسيّة، وكان الوقت وقت صلاة، والعباد في القايلة خارجة من الجامع أفرادا ومجموعات، اللهم صلّي عالنبي، ما تسمع كان "السلام عليكم"، "جزاكم الله كلّ خير"، "ها وخي عندكشي ثلاثين دينار نشري بيهم ربع خبزة على رحمة الوالدين راني جيعان" وغير ذلك من مكارم الأخلاق وجميل العبارات.. وكان فمّا قدّام الجامع زوز شبّان منهم واحد في العشرينات، فارش تحت الحيط إلّي بجنب باب الجامع "باش" بلاستيك ويبيع عليه في بعض روائع الكتب الصفراء التي يفترض أن تكون كتبا دينيّة إلى جانب بعض كتب الطب البديل والشغوذة والتدجيل إلّي تداوي السيدا والسرطان بزيت الخروع والكليل. وكان صاحب هذه المكتبة المتنقّلة والحق يقال عامل لنفسه قاوق من حيث الهندام يتلاءم مع نشاطه التجاري، بحيث كان يتوفّر على كلّ أكسسوارات التقوى موديل صيف 2011، من عرّاقيّة ولحية، وقميص معتّر تحته سروال معتّر تحته سبادري يحمل علامة أمريكيّة إمبرياليّة لعينة. ولكن والحقّ يقال وبحكم خلطتي في الكوازي فإنّي عرفت من وجه الأخ ومن أوّل نظرة أنّه حاشاكم سلعة زبالة، وأن غزرة عينيه هي متاع فصالة، من أولئك الذين إقتحموا حديثا ميدان التوبة والتقوى والإيمان، ولئن كان لا يعلم ما في الصّدور إلاّ العزيز الرحمان.
أما الشاب الثاني فكان وليّد صغير متاع 13 ولا 14 سنة، يقشّر في هندي تالة ويبيع فيه بالحارة للوكّالة، عريان ما عدى من سروال هو أقرب للخرقة، لا تعرفه أزرﭪ "دوريجين" ولا مصهود بشمس القايلة الزرقاء، وكان باين من عينيه أنّه على صغر سنّه مسمام شرّاني، ما خلّى شي على صديقه "المكتباجي" صاحب اللوك الأفغاني. الطفل هذا كان يخدم على برويطة من هاك النوع إلي تسبّب إلى حدّ الآن في سقوط ثلاثة أنظمة عربيّة، في إنتظار الساعة السعيدة إلّي يسقطوا فيها البقيّة، يقول القايل الزوز مواطنين وباعة متجوّلين، زواولة ياكلوا في خبزتهم بالحلال وربّي يعينهم ويعيننا أجمعين.
المشكل أنّ النهج كان ضيّق شأنه شأن التروتوار، وزادت على ما بيه الكراهب الواقفة على اليمين وعلى اليسار، وما كان فمّا بين السيّارات إلاّ مكان واحد بجنب باب الجامع نصب فيه صديقنا الأوّل مكتبته المتنقّلة، في حين الطفل متاع الهندي ما لقى حتى بلاصة وين يحطّ هاك البرويطة المثقّلة، ياخي جابها لهاك الموقع الإستراتيجي بجنب الباب، يعني بالضبط قدّام "الباش/المكتبة" متاع سي الشباب، ممّا حجب هاك الكنوز المعرفيّة والأدبيّة والفقهيّة عن عموم المارّة، وكاد يؤدّي بالحكاية إلى نهاية غير سارّة.
من غير ما نطوّل عليكم خونا "المكتباجي" طبعا ما ساعدتّوش الحالة، ولسرعان ما إنهارت علامات التقوى بعد أن غلب عليه طبع الخَليقة القديم والفصالة (وما بالطبع لا يتغيّر)، فما كان منه إلاّ أن قام شرى عركة لهاك الغشّير، وطلب منه باش يهزّ البرويطة لبلاصة أخرى ويطير، لكن الطفل كيما سبق وقلتلكم كان فرخ شرّاني قبيح ومسمام، لا خاف من اللحية ولا من القميص ولا قدّر مظاهر الإلتزام، ولا كان مستعدّ باش يتنازل عن الموقع الإستراتيجي لا لبيّاع الكتب ولا حتى لصاحب جائزة نوبل للأدب، خاصّة وهو صاحب البرويطة العجيبة المضادّة للديكتاتوريّة رمز الكرامة والثورة الشبابيّة، فهل كان ليخضع لمثل تلك الغورة على محلّه التّجاري على منهج ومنوال الطرابلسيّة؟
الحاصل الحكاية شويّة لا تطوّرت لعركة حقيقيّة، خاصّة في ظل ثبات الصبيّ على مواقفه المبدئيّة، وهو ما إستدعى تدخّل بعض المصلّين بالحسنى لحماية الغشّير بائع هندي تالة، من طريحة كان لن يفلت منها لا محالة. وقد كان عند صاحبنا المكتباجي الأحمق، من الرقعة وصحّة العين الشيء الكثير في تبرير تسوفيجه الأخرق، بما أنّه إدّعى وحسب منطق عجيب أنّه أحقّ منه بهاك البلاصة بما أنّه يبيع في كتب الدّين، خاصّة وأن المكان هو الرصيف متاع بيت رب العالمين، وآش جاب تجارة الكتب (ولو كانت صفراء) إلّي تبيّن للمؤمنين الحرام والحلال، لتجارة ذلك الصبيّ بائع الغلال، والتي تبقى من الأمور الدنيويّة الحقيرة مقارنة بتجارة صديقنا صاحب المكتبة الهُمام، الذي يكون والحال تلك أجدر من زميله الصغير بإستغلال ذلك الجزء من الطريق العام، وإختيار موقعه الإستراتيجي في وسط ذلك الزحام.
قال أحدهم: والله يا إبن البيغا لقد سمعنا حكايتك الطويلة، فلا وجدنا فيها حكمة ولا حتى ضحكة بديلة، فهل هي حكاية حولة أم أنّها مزحة ثقيلة؟ فقال: اسكت يا إبن العميلة، إنّما ذلك هو عقلك عشّشت فيه الرتّيلة.. هلاّ نظرت إلى الساحة السياسيّة وقلت لي ماذا تفعل الأحزاب الدينيّة عندما تستعمل الدّين في تحقيق أغراض دنيويّة، وقلّي شنوّة الفرق بين إلّي يستعمل كلام ربّي باش يفكّ بلاصة للنصبة متاعو على حرف الكيّاس وبين إلّي يستعملو للدّعاية الحزبيّة باش يفكّ بعض المواقع القياديّة والمقاعد البرلمانيّة؟ فقال أحدهم: والله إنّ ذلك لعَيْن الصواب، وإنّ صمود بائع الهندي لمثال يحتذى به لكلّ الشباب، فقال إبن البيغا: فليكن موعدنا يوم السبت القادم مع المغرب، وتذكّروا أنّ هذه بلادكم وأنّ لكلّ واحد منكم فيها حصّة ونصيب ومأرب، وأنّه لا عاد تنفعكم لا الحرقة للطليان ولا الهجرة ليثرب، وليكن شعار صمودكم أمام غدر الزّمان وضيق الآفاق وكثرة النفاق ما ردّده ذلك البطل الصبيّ الأزرﭪ المسمام: ﭬرﭬب، ﭬرﭬب، ﭬرﭬـب

الإنسان أصبح ضحيّة إختراعاته

في عصر التّكنولوجيّات الحديثة والأنترنات، الإنسان أصبح ضحيّة إختراعاته الّتي لا تخلو من الذّكاء

في سنوات الإحتلال، كان الإنسان يخاف على روحو مالكرتوش وإلاّ يخرج من دارو بذراعو

في نفس تلك السّنوات، كان واحد باش يسمع خبر لازمو يستنّى فالرّديون و إلاّ يستنّى جواب يجيه في سرعة الفكرون

من وقتها المعطيات تبدلت، و ولاّت جمعيّة المشرفين الشّرفاء على الصّفحات في الفاسبوك (الله يهلكو) تقود في الجماهير

"واحد ماعادش يقول أنّو شاف هاك المعلومة في الكتاب الفلاني و إلاّ في الجريدة الفلانيّة، ولّينا نحكيو بلوغة: "شفتها في هاك الپاج

 

يهلكك يا بن علي و جماعتك كيف بهّمتولنا المواطنين، كيف خلّيتوهم ضحيّة إستراتيجيّاتكم السبّاقة في تأصيل الجهل و عدم التّفكير

(حتّى كيف تمشي للقهوة، الكلها تسأل شكون عندو السّبعة الحيّة، كان طلعت عندو ماهوش بش يخلّص الطّرح (دنّوس ماكسيموم

إلّي يحك راسو ولاّ يعمل فيديو، و يبدأ ينظّر كيفما يحبّ و هذا الكلّ تلبية لرغبات الجماهير إلّي تستنّا فيه باش يمدلّها المعلومة

برّى عاد قلّو "يرحم هاك الفم" و إلاّ "بيان دي" و إلاّ "ربّي معاك، أحنا الكلّ نساندو فيك"، يولّي حتّى "شكرا" ماعادش يقولها

الكلام برشة ماهو بش يوصّلني لحتّى شي علا خاطر لازمني نقوم بكري باش نخدم و نتعلّم لكنّي باش نعطيكم علاش كتبت الأسطرة هاذم. نخلّيكم مع تعليق القرن في صفحة يجب تحيّتها لمثابرتها على تقصّي آثار الجهل في مجتمعنا اليوم

فرحات الراجحي، غلطوك و سيحاسبون

On 14 January 2011, there were thousands of young and old alike, to the Interior Ministry to demand the departure of Ben Ali.

A dense crowd mingled unemployed, workers, trade unionists, lawyers in dress, doctors and nurses in gowns, etc.. Everyone shouted "Department of the Interior, Department of terror" pointing to the dark building that symbolizes the spirit of Tunisians, arbitrary arrests, torture and extortion.

As if by magic, the image we had of this department has radically changed in record time and has been the appointment of Mr. Farhat Rajhi, Minister of the Interior.
Only now, two months after his arrival at the Ministry of Interior, it was decided to remove Mr. Rajhi from office and his replacement by Mr. Habib Essid.
This decision is somewhat unexpected because of the popularity of a minister who had the courage to carry out a cleaning operation within an institution that some described as "mafia."
Although we have not yet obtained the official version of what is alleged against Mr. Farhat Rajhi, we made some assumptions about the reasons that might have led the President acting on the proposal of Prime Minister Beji Caid Essebsi , to dismiss Mr. Rajhi.

An unlikely scenario for a man who swears Cartesian no results

Some people tend to think that it would not be a sanction for its action department, but a consequence of the appointment of Beji Caid Essebi as Prime Minister. The latter would be gradually piecing his own team. Others cite the "laxity" of Mr. Rajhi by the security situation. In fact, sit-ins and protests have never stopped in Tunis, as in other regions despite a state of emergency still in force.The straw that broke the camel would have, could attack at Souk Lahad the convoy of the Minister of Tourism with a forty ambassadors. This trip in southern Tunisia was to encourage these countries to lift restrictions diplomats travel to Tunisia.
To top it off, Monday, March 28, 2011, in broad daylight , a deflection of the agency to Amen Bank Berges du Lac executed by two gunmen, had precipitated the decision to operate a partial cabinet reshuffle.

In short, despite the popular decisions taken by Mr. Rajhi and his willingness to restore security, we must recognize that the results are still pending! Each new day brings its share of attacks and incidents that show more regrettable that insecurity is the main site where leaders must address in our country.




Thus, the security environment prevailing at this time in Tunisia would probably have dictated the decision to his ouster in favor of Habib Essid. This task will be to regain control of a situation without being deleterious remains a concern.
The return of security could only be beneficial for the economic recovery which will go to another site just as urgent, that of employment. We expect in all cases, explanations from the Head of Government.

Mohamed Bouazizi!! How Famous you are

Sometimes we think that there are some people who with small things, can make a big impact, one day i was doing nothing on google and when i write the word "Mohamed" look to the result : 

Tarek al-Tayyib Muhammad Bouazizi (March 29, 1984 – January 4, 2011, more commonly known as Mohamed Bouazizi, was a Tunisian street vendor who set himself on fire on December 17, 2010, in protest of the confiscation of his wares and the harassment and humiliation that was allegedly inflicted on him by a municipal official and her aides. This act became the catalyst for the Tunisian Revolution, sparking deadly demonstrations and riots throughout Tunisia in protest of social and political issues in the country. Anger and violence intensified following Bouazizi's death, leading then-President Zine El Abidine Ben Ali to step down on January 14, 2011, after 23 years in power.

The success of the Tunisian protests sparked protests in several other Arab countries, including several men who emulated Bouazizi's act, in an attempt to bring an end to autocratic governments. Those men and Bouazizi are hailed by some Arab commentators as "heroic martyrs of a new Middle Eastern revolution.

Early life and employment struggles

Mohamed Bouazizi, who was known locally as Basboosa, was born in Sidi Bouzid, Tunisia, on March 29, 1984. His father, a construction worker in Libya, died of a heart attack when Bouazizi was three, and his mother married Bouazizi's uncle some time later. Along with his six siblings, Bouazizi was educated in a one-room country school in Sidi Salah, a village 12 miles from Sidi Bouzid. Although multiple media outlets reported that Bouazizi had a university degree, his sister, Samia Bouazizi, stated that he had never graduated from high school, but that it was something he had wanted for both himself and his sisters. With his uncle in poor health and unable to work regularly, Bouazizi had worked various jobs since he was ten, and in his late teens he quit school in order to work full-time.

Bouazizi lived in a modest stucco home, a 20-minute walk from the center of Sidi Bouzid, a rural town in Tunisia burdened by corruption and suffering an unemployment rate estimated at 30%. According to his mother, he applied to join the army, but was refused, and several subsequent job applications also resulted in rejection. He supported his mother, uncle, and younger siblings, including paying for one of his sisters to attend university, by earning approximately 200 Tunisian Dinards per month selling produce on the street in Sidi Bouzid(Around 140$). He was also working toward the goal of buying or renting a pickup truck for his work.  A close friend of Bouazizi said he "was a very well-known and popular man who would give free fruit and vegetables to very poor families"

Death and funeral

According to the Bouazizi family lawyer, Bouazizi was taken by ambulance to a medical facility in Sidi Bouzid. When they were not able to treat Bouazizi's severe burns, he was taken to the city of Sfax, more than 70 miles away. Later, as the government's interest in his case grew, he was transferred to a hospital in the town of Ben Arous at the Burn and Trauma Centre, where he was visited by then-President Zine El Abidine Ben Ali.  According to Bouazizi's mother, Ben Ali promised to send him to a treatment facility in France, but no such transfer was ever arranged and Bouazizi died in Ben Arous, 18 days after the immolation, on January 4, 2011, at 5:30 p.m. local time.

It is estimated that more than 5,000 people participated in the funeral procession that began in Sidi Bouzid and continued through to Bouazizi's native village, though police did not allow the procession to pass near the spot at which Bouazizi had burned himself. From the crowd, many were heard chanting "Farewell, Mohammed, we will avenge you. We weep for you today. We will make those who caused your death weep. He was buried at Garaat Bennour cemetery, 10 miles from Sidi Bouzid.

Bouazizi is considered a martyr by the Progressive Democratic Party (PDP). On February 4, 2011, Bertrand Delanoë, the mayor of Paris, announced that, as a tribute to honour Bouazizi, a place in Paris will be named after him. 

قُلْ إِنَّ الْمَوْتَ الَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَاقِيكُمْ ثُمَّ تُرَدُّونَ إِلَى عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنتُمْ تَعْمَلُونَ إن لله وإن إليه راجعون ،،، ولا حول ولاقوة إلا بالله العلي العظيم

Once up a time.....We was crazy

A president who leave the country,

A prime minister who cries on TV,

A blogger released from prison to become secretary of state,

A judge excluded from a TV show,

A manifestation of cops,

A lawyer who made the traffic, 

Directors that are dismissed by employers,

People who check the papers of the police! 

Students who want to return to class!! 

No,we did not legalize marijuana 

We are just Tunisian!So wanna be President?

I will always remember that situation in my country, yes, once up a time, It was like that.


Zine Abdine Ben Ali, leave the country, you can know more about it in the first note in the blog.
Mr Mohamed Ghannouchi, a prime minister who cries on TV show, and that think make a lot of emotions for all the Tunisian people, but other didn't care.
Slim Amemou, a blogger who was writing about the Tunisian Revolution, and the dictature of Ben Ali especially the "Liberty of expression right" give him the oppotunitie to go to jail. That man is now secretary of state.
The Judge excluded from a show in Hannibal TV, Mr Hamda Chaouichi.  Why? because he was a part of the RCD the political part of the président excluded ZABA.
A Manifestation of cops, Before talking about that i want to apologize to all my friends who are cops, and to my uncle if there is any misunderstanding yes it is real, cops was manifesting because of their situation which was very very bad, i see them some time in the stadium with all the holigans, in the street at 3am with the coldest weather, and no one was caring about them. Why just because we learn since we are young from the street the famous word A.C.A.B.
The Lawyer who made the traffic, yes and you know what? he wasn't the only one, i did it one time near my house with my neighboors who did it also, and we did that not because it is funny but because we cry for the situations of our cities.
Directors that are dismissed by employers, it happens, why the reason is simple, why a Director is payed 50.000 Dinars and emloyers can't grow to the 300 Dinars !! God, they should sing "They don't care about us"
People who check the papers of the police! And for that a lot of person will not trust us so i will show you that in video on FB.
Student who want to go back to the University, shcool, primary school!!! yes it can be crazy but i was one of those young people !!!!!  

We didn't Legalize Marijuana! We are just Tunisian

Stay Tuned....More are coming soon

HISTORY OF EDUCATION IN TUNISIA

The educational landscape of Tunisia until the twentieth century 

The history of Tunisia shows that education has always been in this country, a priority concern, a source of constantly renewed reflection, a social choice consistently affirmed. If the names of the universities of Berkeley, Oxford, Cambridge, the Sorbonne, academic institutions evoke the oldest and most prestigious in the world, the French, the Tunisian Experience, however, recognize him the paternity of the most beautiful jewel in my eyes Heritage Global University: The Hight Business School of Sfax (Sfax ESC). Tunisia already has a network of primary and secondary education.Indeed, on the eve of the protectorate, 150,000 students attend Koranic schools and 2,500 Muslim schools. 

Multiplicity of school systems from 1912 

In 1912, the French are gradually establish a system incorporating local data and input from supervising country. The stated aim is to generalize access to education and to expand to a larger percentage of the population result in school-age. This view is shared by Marshal Lyautey to form a nursery for young people, mediators between two companies that wish to coexist in harmony.They are called to form the intellectual elite with which it intends to cooperate. And sketched out, slowly, a system where the multiplicity and diversity compete, but where young Tunisians do not all find their place. The French faced, challenges of population growth and diversity of the demand for schooling, signs of a society in constant mutation and explain the slow progress of literacy rate. 

The Tunisian education system under the protectorate 

Education organized by the French in Tunisia remains fairly elitist and often do recruits children from the ruling classes, whose parents are associated with the action of the Protectorate. These schools, which have only 1,468 students in 1913 to accommodate 21,400 on the eve of World War II, reaching 314,800 in 1955. Then the students accessed the second cycle in colleges created by the French, where they enjoyed teaching conditions of choice, which enabled the best to obtain the "Bachelor". The staff of these institutions will remain much more limited, since they have 608 students in 1938 and 6712 in 1955. Moreover, the French schools, which hosted exclusively European students, open their doors from 1944 to Tunisian students (12% of the workforce in 1951). Were also created, but with much fewer resources, urban schools for children of middle class and rural schools Franco-Muslim, which was issued in vocational training. Again, the numbers remained limited: 1,300 students in 1938, 7,500 in 1955. 

1875: official opening of the College Sadiki

Sadiki College is the first modern secondary school in Tunisia.Located in the Kasbah, Tunis, it is created by a decree of 1 February 1875 at the initiative of the Grand Vizier of Sadok Bey, General Kheireddine Pacha1 after a visit to France where he is seduced by the system.It is the first Tunisian institution providing education in modern Arabic, French, literature, science, math or study Coran1.Education is free and its ability to source is 150 students including 30 internally.Besides that it will be worth its glorious past, Sadiki College draws some of its prestige to its location at the edge of the medina of Tunis and its location in the heart of the government complex

1989: official opening of Hight School Mharza Sfax

The school Mharza Sfax, designed and implemented by Dr. Mustapha Fourati who have attributes its name to the School, made his first back in May 1989. Located 2.5 miles from downtown, it takes to Eponyme, the father of the "Discourse on Method", giving the image of rigor and seriousness that the school still has today. High School Fourati Mustapha, his debut mix of students and enrollment of 500 students to spend more than 800 students between 1992 and 1995, in Mharza.

In 1998, Mustapha Fourati School loses its rigor, and a decision by the Ministry of Education, Mharza becomes a college. About fifty students with their teachers are experimenting with this new form of success which Mharza education needs so badly.
In 2000, Mustapha Fourati College became one of the regional facilities of Sfax, in terms of outcome and that to reach the 2nd position of Sfax colleges in terms of educational outcomes and the first in Basketball, Volleyball (Girls ) and Football. The programs and policies are consistent with those defined by the Ministry of Education and the Tunisian it applies to the statutes and procedures for personnel management.
In 2002, Mustapha Fourati College creates a class of Preparation for High Education, with a class of 7th year and 8th year, gaining promotion to each an excellent success rate for admission to high school drivers (between 95 and 98%).

In 2003 The Circle Educational and Sports Association are a source of vitality essential and complementary to formal education delivered in the establishment College Mustapha Fourati. Diverse talents and passions grow as drama, drawing, journalism, music, handball, basketball, football, volleyball ...

In that year, College Mustapha Fourati get back its status as Secondary School, and to begin to exercise its educational role as before many years.




In 2008, Mustapha Fourati Sfax School prepares to show its first graduates to the city see the country, this generation of Bac 2008 was considered the golden generation of Mharzi view that their success rate was a record still unbeaten by any other generation(92%) pay their respects to the staff of the school but also their talents, not to mention their festivityThe 20-year Mharza

In 2009, Mustapha Fourati High School, celebrated markedly over 20 years of existence, being tracked by a variety of events created by alumni with the presence of some teachers, the school's history and its "Cartesian" . It was also an opportunity for alumni to meet, share experiences, and many emotional moments punctuated the event. Because contrary to what some think, we had the most beautiful moments of our lives at that place

Cheat Happens, and we should learn from it.

The formule used as an excuse. 

Who has not cheated? Sometimes it is as a warning: The first mistake is forgivable, but the offense would be guilty because we are supposed to learn from our mistakes. The adage seems in any case to describe the human condition. The error is she the indelible mark of our imperfection?
The fact of error betrays an incomplete knowledge, a decision that is not insured and finally a being who is not quite perfect. We are fallible and we must beware of ourselves. It distrusts the man who has lied once, but here, with the error, it's the thought that deceives us, and it therefore undermines the trust we place spontaneously to our reason. Who am I, I who can deceive myself?
The existence of the error is troubling. Have we not cause to regret the limitations of our faculties? Human beings would not it be more admirable if luck, providence or some other cause had with capabilities beyond reproach? Less dangerous perhaps, but not estimable, because true knowledge then it would be about as necessary as the result given by a computing machine - that nobody has ever thought to be congratulated.
What deserves to be omniscient he would never make a mistake?No, it is truth itself. But the human being, who makes a mistake every time he gives an opinion without being informed or pronounce lightly, through prejudice or impatience, in charge of curbing his trial: he must learn not to give his adhesion to what he understands and knows enough.
The possibility of error means that the accuracy and certainty of our knowledge are our work and our merit. The man has no other perfections than he acquired himself - here, by resolution of judging well, that is to say they will not advocate that knowledge. 


For who will never apologize themselfes i will tell them to search on google "Crash of Maracaibo"



The error is human, i say, but how would it human? What would our species do alone if she is privileged to be wrong? A look around us,and without great observers, do not we see the animals around usmaking mistakes, allowing us also to make them fall into traps thateventually we are reaching.

Admittedly, many of us still have remained at the stage of animalsobeying their instincts, then the same for all species, not to learn toknow because it's innate, and intelligent men, that is to saydifferent from each other, therefore with the need to learn before knowing, and learning source of unsuccessful attempts, unfortunatemistakes. The cons of being part of the summit of creation.

Creating precisely the creation of what? That of making mistakes!At least we would make mistakes, than we would be close toperfection, the latter consisting in particular never to makemistakes. The man would be born perfect at the origin (animal species are assumed to be in their respective fields), and ended up swimming in his mistakes he would seek not to renew.

Still a chance that the theory of evolution has been there for us tothink that the error is the result of choice, the choice is inherent infreedom, and that the possibility of freedom, it's just life. Is there lifeshe would have a meaning, if not all living things had a certaindegree of freedom, the first being to make mistakes?

.........يا توانسة يلّي

First I want to say Sorry for all my friend for the language of this note but sometimes i can't find the worlds for somethings  that i see uncorrect 

يا توانسة يلي تنفخولكم.. يا توانسة يلّي كرّزوكم.. يا توانسة يلّي عيّفوكم.. يا توانسة يلّي عطّلوكم.. يا توانسة يلّي في دياركم حصروكم.. يا توانسة يلّي الغاز شمّموكم.. كرّهونا في الحرية.. شعب تونس كرّه مازمبي في الحرية.. ينعن دين شعب تونس.. الإعتصام هرب.. إعتصام الفراشيش هرب.. القصبة حرّة.. يزّي من الحجر.. يزّي من الغاز.. يزّي من المبات تحت الحيوط... الحكومة تبدّلت.. التجمّع تـ*ـاك.. يا حكومة يا باهية.. يا حكومة يا سمحة.. المجد للغنّوشي.. المجد للتكنوقراط.. يسقط الزلاّط.. المجد للكفاءات التونسيّة بالخارج.. إلى القصرين أيّها الفراشيش.. إلى بوزيد أيّها الهمامة.. إلى الثكنات أيّها العسكر.. إلى بوشوشة أيّها البوب.. إلى الحبس أيّها المساجين الهاربين.. الثورة وفات.. الشعب ربح.. بن علي في الحجّ.. بن علي في العمرة.. سيّب صالح.. فكّ على مازمبي.. ووووووه

I will not support Ennahdha! and you?

We are finally going to vote freely in Tunisia. Like all of you I ask myself questions and I am looking for the political party that will represent me. It is not easy because most still do not articulate their positions and no party has yet to really program.In short, pending yet I know who I will vote against the other or say, I know who I will never vote!This party is that of Rachid Ghanouchi: Ennahdha! Why? Simply because it is a party that uses violence to impose its views. It's a party that accepts that Tunisians are pummeled, beaten, terrorized, ... if it can advance their cause.

It's a party that promotes the dark side there is in each individual.Her strength comes not from the love that the "Muslim" other door but "hatred" of difference and "segregation" religious, ethnic, sexual, ... which are the richness of humanity!Tunisia is the result of thousands of years of brewing civilizational, cultural, ethnic, religious, ...!And then this Rached Ghanouchi spent 20 years living in England right? His children have grown seemingly  become Punks, Junky ... No? Is not the demonstration that we can educate his children according to Islamic precepts (each his own) but have no need to be in an Islamic country?

And is not this precisely the freedom that allowed him to live in freedom without fear for their lives and those of his relatives? And his dual nationality also allowed him to enjoy the social system of the country that granted him hospitality! That is to say that people of different faiths, different sexualities, of different "Races" ... for everything he despises allowed him to live with dignity!

And Fuck !!!! he returned to Tunisia with the same backward ideas of 20 years ago!In the name of any God, how religion can accept terrorist acts?Personally I send all these wandering preachers with two bullets, I stick to the facts!Neither our Prophet Mohammed, or any of the Sahaba never a woman disfigured in the name of Islam. They have never killed a community in the name of Allah. They have never been the glorification of violence and hatred to consolidate their power!Also, many preachers of his new push is seen everywhere in Tunisia for the vast majority of ex-alcoholics, opportunists who donned the garb of religion itself acquires a pipe! And they drift into extremism to the death! All women are whores, impure and yet have people like them who harassed them, slept with them by promising to move the ring finger ... So they try to sweep shot hadith "they do not even understand "the rightness of their struggle!Are fucking shit! We accept that they open but do not put up with them give a damn! Or worse they may think differently!In short, and sincerely Ennahdha is not for me! and she will never be !!! Thanks God 

There is no minority or majority!! Tunisia is free and she will stay like that

I want you to read this note after a few videos that I saw today and that frankly makes me wonder: Is that why you went out?
  I remind everyone that the first appearance of the "Silent Majority" was following the resignation of Mr. Mohamed Ghannouchi, and our message was not: "Please Return" (Because we already knew that was impossible, and that the country's politics is not child's play), but rather: The Kasba does not represent us! 
  And when we said that, it was not to say anything else happening in La Kasba is to throw, but quite the contrary!
 
Who does not want to see Tunisia Free? Who does not want to see Tunisia democratic? Who does not want an open and non-exclusionary policy? Who does not have the right to speak?
  It is ALL there for the same goals!
  And we are also convinced that this can not happen until after the dissolution of parliament, the House of Councillors, the RCD, all who had once participated in what has been experienced in the past.
  La Kasba does not represent us, not because they disagreed on the goal, but rather, because we disagree on the way!!
  And so when we talk, it means you do not agree on the dissolution of the government!
  We all know, whenever people are La Kasba that people take advantage of the current state: political instability, insecurity, constitutional issues, ... for personal purposes; And these are the people who have maintained pressure on the government on the one hand, and the protesters on the other ... I will not dwell on it because you know them all! But I wanted to say that these people have now risen to a more dangerous: Create a rivalry between the protesters and those La Kasba El Qobba!
  (Indeed, ElQobba Why? I do not know who chose this place but I think its quite thoughtful and wise choice: We can not express to LaKasba at risk to facilitate the task of the militias instead of attacking it will only create tensions and damage ... Hello! If you go Habib Bourguiba, everyone knows what's happening downtown. ElMenzah is an open space, accessible by all highways, and Most importantly, do not block anything! nor the people who work or people returning from their work)
  Returning to the rivalry: People have blown on facebook, Twitter, on the streets, media, ... an idea saying that these protesters are against those LaKasba that these demonstrators insulted the Sit-In LaKasba that these protesters do not respect the ideas of LaKasba ... and people thought ... of both sides!
  We have to stop now and we take our responsibilities to both hands LaKasba does not represent us, we're against the dissolution of government, it is against Dégagemania, one is for the arrest and prosecution of leaders UGTT. But we respect those who do not share our ideas;
  It means above all that what is shouted at LaKasba should not be applied to the letter, because LaKasba is part of the people, we are a part of the people, and there are certainly other people who do not see represented by La Kasba or La Qobba, and all must be heard